Lectionary // Liturgy // Lunacy

H o l y S h * t

Not enough for a meal, too much to give to the dog. What new flavors might emerge if we put these scraps together?

B o o k o f d a y s

  • The Feast of Epiphany, Three Kings Day, or the day that Befana, the old witch rides her broomstick over chimneys and from the sack slung over her back distributes candy or coal to the good and bad children of the land. It’s also thought to be the birthday of Joan d’Arc; which means that the transition from Ordinary Days into Christmas celebrates the birth of a male savior, and the transition from Christmas into Epiphany begins with the birth of a female savior - both of whom we will kill as heretics between the next solstice and equinox.

    The conversation could turn towards gender roles and The Church, but in this moment I’d rather explore the idea that the inherent tension within a duelistic system exists in order to keep us kinetic. It is our narrow preference of a quantifiable binary that keeps us in stasis, not the organic spiralic movement towards evolutionary adaptation.

    Humans who allow themselves to be in partnership with the Earth in an intimate way bear a beyond-their-bones knowing of this rhythm of Nature, this spiral dance of Jesus and Joan, hero and heretic, death and rebirth. In this spin around the seasons or life cycles or the skies, they know that the friction between dark and light, warm and cold, mortal and immortal, stamen and pistil, is where the essentially dark sparks of new life flicker into being.

    Not all of us celebrate Epiphany, or Three Kings, or visits from Befana, but today an invitation is extended into a celebration of gratitude for our own epiphanies, because Epiphany always comes bearing gifts. Gifts that are better than expected or imagined. This is true whether we’re celebrating the gold, frankincense, and myrrh that came with the Wise Kings, a candy-filled stocking from an old witch, or the sudden and clear understanding that a moment of deep clarity brings. Let it fill us with wonder, joy, and awe for the journey in and out of the labyrinth of our lives.

  • Death is transfiguration, not transformation. Transformation is a larger, multi-step process that includes several transfigurations and is infinitely ever-unfolding.

    Death is one of the required transfigurations of Transformation. Yes, eventually death of the physical self, but all along the journey of our vibrant physical lives, we are faced with many opportunities to die. Any opportunity to trade the known for the unknown is a transfiguration. Any opportunity to shed the defenses, barriers, patterns, and ways of being, thinking, or doing is a transfiguration. Any opportunity that empties us out beyond the barest of bare, taking us to the place below rock bottom, redesigning our essentials and non-negotiables whether we want to or not, is a transfiguration.

    Watch how the Earth does this, and trust that the same Life Force that moves the cycles of Nature is also at work in you because you are not separate from All Things. There will be autumns and winters and springs and summers and earthquakes and floods and droughts and pandemics and rainbows and blossoms and harvests and unseasonably wonderful joys around us on the Earth and in our own individual inner landscapes.

    No form of death is a permanent stopping place, but it is a crucial place that demands our full surrender. Everything and everyone is constantly negotiating death and life and living and dying and it’s not always obvious which one is which.

    Locate yourself in the Larger Cycle. Transfigure to transform.

  • Spring reveals herself with such demure tenderness that we easily overlook the strength and bravery it took her to wait cloaked in Winter’s heavy dormancy.

    It’s worth celebrating the incremental changes, not only with the anticipation of lush green overcoming bare brown, but for the sweet tenderness that these first buds bring to bloom even after having experienced such harshness from the outside world.

    May we, like Spring, emerge from our own heavy dormancies with our sweetness and vulnerability first visible.

    May we, like Spring, having found home deep inside our own mud, reach strong roots deep into the darkness of our depths while also reaching with equal eagerness towards the light of our own potential and fullness of expression.

    And may we, like Spring, willingly turn our faces to the Sun, the Conductor of the Great Symphony of Divine Timing, allowing ourselves to be guided through each song, trusting the rests as equally as we trust our moments of active participation in the music.

  • The light which puts out our eyes is darkness to us. - Thoreau

    If you were to ask my skin about her experience of being in the full luminosity of the sun, she would describe warmth and a bright glow that makes everything sparkle. If you were to ask my eyes about her experience of being in the full luminosity of the sun, she would describe a profound darkness, a sudden disorientation, and a proprioceptive disconnect.

    If what I am seeking is Truth, then in a moment where I am both illuminated and blinded, I must choose expansion. If I am truly seeking to find the Truth, I have to choose to hold myself open to the impossible task of simultaneously experiencing all that is true.

    Learning to walk, we have to place our focus on each foot in a really narrow way in order for our brains to make new pathways. Learning to keep our core centered between our moving limbs, we sway heavily in all directions - sometimes crashing back down to where we began - as we build the muscles that hold us steady. Very few people would discourage a child stumbling through this process. In fact, most of us are extremely encouraging of any and every attempt made to move forward.

    Learning to keep our Core Self centered while our foundational limbs - the parts of us designed to both stabilize and move us to new places and vantage points - move in opposite directions from each other is the work of an entire lifetime.

    Choosing expansion doesn’t solve the discomfort of growing pains, nor does it allow us to live in an ever-present state of blissful consciousness. Expansion, consciousness raising, is about having the capacity to see and hold and move through more than we could before. It’s the way we know that our core is stable no matter which foot is on the ground and which one is floating through space towards some unknown future. Expansion is trusting the Truth of all that we can and cannot see when we are blinded by the light.

  • Almost and in-between. It’s almost time for our almost-visibles and almost-time-to’s to step into the fullness of the light of clarity, focus, fruition, and release. Almost.

    Cycles begin and end almost all of the time, and some of the hardest work happens in the in-betweens when it feels like nothing is happening, nothing but fighting to keep your hope flickering and your thoughts from convincing you that you’re crazy for holding out. Here in the Land of Almosts we battle the demons of doubt and the dragons of despair. It’s natural to want to skip ahead to what seems like the easy or comfortable or celebratory parts of the year. But those somedays and almosts don’t fully arrive if we’re not present to the work of sowing and reaping on our plates right now.

    Keep going. Almost is almost over.

  • If I’d known at the very beginning of everything that the process for transforming into my fullest potential would require the complete annihilation and rebuilding of everything I’ve known to be true about everything, over and over on repeat for infinity, would I still have chosen to participate? Would you?

    I’d like to think so, and it seems that maybe I did, and maybe we have, because here I am and here you are and here we go again, and on and on, peeling back layers, growing, learning, changing, trying, failing, trying again, happy, sad, angry, excited, confused, clarified, dedicated, procrastinating, laid back, rushing ahead, exhausted, rested, open to all, singularly focused, holding everything and nothing all at once.

    Precariously swaying in the cross-breeze of finite and infinite, our lives like leaves on the Tree of Life.

 

B e a t i t u d e s

Blessed are [those dealing with something unfortunate/uncomfortable]

for they [will receive exponential existential results to make it worth it].”

Depending on which disciple you ask, Jesus gets us started with somewhere between 4 and 9 beatitudes.

Here are a few more for consideration:

blessed are…

 
 
 
 
 
 

those who overthink, for they can see infinite possibilities.

the impertinent, for they are not afraid to start some Sh*t.

Those who just can’t, for they are ready to surrender to the greater flow.

the insatiable, for they are always up for it.

those who are asleep, for they wrestle with angels.

Those who are awake, for they dance with devils.

D a n g e r o u s P r a y e r s

Anything goes. everything comes.

 
 
 
 
 
 
 
 

Pray at your own risk. proceed with anything but caution.

Anything goes. Everything comes. Help Me. Show Me. Thank You. I’m Ready.

You can be cynical about prayer, and you can ignore it, or you can identify it by the ways in which you are already doing it every day.

Existing as prayer. Breathing as prayer. Moving as prayer. Staying still as prayer. Driving in rush hour traffic as prayer. Cooking as prayer. Folding laundry as prayer. Asking for forgiveness as prayer. Taking a walk as prayer. Pausing before you react as prayer. Standing with your feet on the earth as prayer. Opening your curtains to a new day as prayer. Releasing your body to the mattress at bedtime as prayer. Curling cold hands around a warm mug as prayer. Gazing across the room at your beloved as prayer.

The most dangerous and powerful prayers (AKA: incantations, spells, intentions, dreams, desires, longings) are simple and short. Their power lies not in a clever combination of words or a flawless weaving of an intricate pattern of ideas but in their succinct ability to deftly slice through to the heart-beyond-the-heart of things.

Those of us who have ever been ground down to a pulp by something that Life won’t let us be done with are familiar with the holy fire cleansing power of some of the most dangerous prayers - the wordless ones. You know the ones, the middle-fingers-to-the-sky-white-flag prayer. Or the knees-to-the-floor-sob-scream prayer. Perhaps the abject-disbelief-can’t-get-out-of-bed-freeze-state prayer is more your style? What about the fake-it-til-you-make-it-I-believe-help-my-unbelief prayer?

If our most dangerous prayers are wordless, then why do we demand that the heavens reply verbally? Why are we so quick to assume that anything other than a stone tablet is proof of abandonment?

It’s easy to forget that Those Who Receive Our Prayers are not bound by the limitations of the human experience. In return, the job of the Human is to remind Them that we are not bound to the limitations of Other Realms. We breathe, move, ask, tell, live out our prayers in infinite ways, both worded and wordless, recalling for Them the finiteness of our flesh and the ways we must keep time, and we listen for the reminders of what it’s like to fully inhabit the parts of ourselves that still reside in The Beyond.

Dangerous prayers are not about the words alone; they require authenticity and gravitas, or as Dr. Clarissa Pinkola Estés says, “cojones and ovarios.” These are prayers that come from our gut, our heartbeat and our breath, our blood-sweat-and-tears-prayers of ache and longing, the prayers that our minds are afraid are too small, too big, too silly, too selfish.

It’s palpable when a thank you is said with real gratitude, or when an apology rings hollow even when they show up wrapped in the correct language. Responding to insincerity is different than responding to authenticity. When uttered, whispered, screamed, or lub-dubbed from our hearts into the void with the tiniest seed of sincerity, everything holy in every realm is immediately employed to our aid. All of our prayers are received, and all of them are answered, which is actually too terrifying a concept for our minds to hold with any confidence. And so it is an amazing grace that, for a time, our wordless prayers are protected from the harsh consciousness of our ever-questioning minds.

Ask the God of Your Understanding. Ask the Father. Ask the Holy Mother. Ask Jesus. Ask the Goddess. Ask the Cosmos. Ask the Universe. Ask Science. Ask the Self-That-Exists-Five Minutes-or-Five Years-From-Now. Ask the Elders. Ask the Ancestors. Ask Greater. Ask the Spirits. Ask the Holy Spirit. Ask the Tree People or the Cloud People, or the Power of the Sun.

Bless the waters. Bless your lovers. Bless the strangers in the car in front of you who are driving painfully slow. Bless this mess. Bless the pain. Bless the joy. Bless the wind, and the sky, and the grass between your toes. Bless the ingredients. Bless the involuntary reflexes. Bless the blisters. Bless the children and the animals.

Whether or not we step consciously into our roles as such, we are all priests and priestesses - every one of us - with the power to bless, ask, receive, and give to ourselves and each other all that is sacred. We are never not connected to the fabric of all things. We are never too far gone, lost, or unprepared, even and especially when we actually have gone too far, are completely lost, and totally unprepared. We are always, in any state, the Holy and the Wise and the Alive.